RESIDENT

The word “res­i­dent” is con­structed from two Latin roots, “res” which trans­lates into eng­lish as “thing” and “ident” which trans­lates into eng­lish as “iden­ti­fied” (also side note on ”IDENTIFY: ID is an asso­ci­a­tion and mate­ri­al­iza­tion of the mind.)

This refers to the group­ing ID, EGO and the Super ego Mak­ing up the MIND, now for the sec­ond part of the word, ENTIFY which means to actu­al­ize a thought or bet­ter yet a cre­ation of an entity, So to ID-ENTIFY your­self is to present your mind in a rec­og­niz­able way i.e. Dri­vers License, Sta­tus Card.

This is an attempt to avoid your ego when deal­ing with you as a whole, essen­tially divid­ing your mind, stop­ping your col­lec­tive con­scious­ness from being fully involved or aware of your sub­mis­sions by only address­ing the PERSON-ality in one man­ner: 2Dimentional)

So “res­i­dent” lit­er­ally means a thing that has been iden­ti­fied. Are you such a thing? Your gov­ern­ment says you are. What then does it mean to be a legal “res­i­dent” and “reside” in a State?

Res­i­dent. One who has his res­i­dence in a per­ma­nent place.

If you are sta­tused as a “res­i­dent” you are sub­ject to all kinds of civil code as a per­son or indi­vid­ual that does not apply to inhab­i­tants who can still get the pro­tec­tion of the com­mon law. For instance, in most states, a “non­res­i­dent” is exempt from any car tax impo­si­tion by local gov­ern­ment UNLESS the non­res­i­dent is in com­mer­cial activ­ity with the vehi­cle other than farm to mar­ket commerce.

The term res­i­dent must be given its mean­ing and sig­nif­i­cance from the con­text in which it is used. Gen­er­ally, the word ‘res­i­dent’ is one of com­mon usage with numer­ous def­i­n­i­tions to be found in judi­cial deci­sions. As stated in 77 C.J.S. Res­i­dent at p. 305–306, the word has no tech­ni­cal mean­ing, and no fixed mean­ing applic­a­ble to all cases, but rather it has many mean­ings, and is used in dif­fer­ent and var­i­ous senses, and it has received var­i­ous inter­pre­ta­tions by the courts.

That text goes on to state that in order to con­sti­tute a per­son a res­i­dent of a par­tic­u­lar state, he must intend to make, and actu­ally make, that state his home, although he need not have deter­mined to make it always his home.

Thus a per­son becomes a res­i­dent of a state when he is per­son­ally present at some place of abode within the state, with no present inten­tion of def­i­nite and early removal, and with a pur­pose and intent to remain for an unde­ter­mined period, not infre­quently, but not nec­es­sar­ily, com­bined with a design to remain permanently.

Res­i­dence indi­cates per­ma­nency of occu­pa­tion, as dis­tinct from lodg­ing, or board­ing, or tem­po­rary occu­pa­tion, but does not include so much as domi­cile [sic], which requires an inten­tion con­tin­ued with res­i­dence. 19 Mc. 293; 2 Kent, Comm. 10th ed. 576. Bouvier’s Law Dic­tio­nary 14th edi­tion, Vol. II, page 470

Res­i­dence” is not syn­ony­mous with “domi­cile,” though the two terms are closely related; a per­son may have only one legal domi­cile at one time, but he may have more than one res­i­dence. A person’s res­i­dence is said to con­sist of bod­ily pres­ence in a place and the inten­tion of remain­ing in that place.

Res­i­dence is thus made up of both fact and inten­tion. Whether a per­son is or is not a res­i­dent of a par­tic­u­lar place is a ques­tion of law and fact, to be deter­mined from all the facts of each par­tic­u­lar case.

As “domi­cile” and “res­i­dence” are usu­ally in the same place, they are fre­quently used as if they had the same mean­ing, but they are not iden­ti­cal terms, for a per­son may have two places of res­i­dence, as in the city and coun­try, but only one domicile.

Res­i­dence means liv­ing in a par­tic­u­lar local­ity, but domi­cile means liv­ing in that local­ity with intent to make it a fixed and per­ma­nent home. Res­i­dence sim­ply required bod­ily pres­ence as an inhab­i­tant in a given place, while domi­cile requires bod­ily pres­ence in that place and also an inten­tion to make it one’s domi­cile. Fuller v. Hof­fer­bert, C./A.Ohio, 204 F.2d 592, 597. [see also In re Riley’s Will, 266 N.Y.S. 209, 148 Misc. 588.] Blacks Law Dic­tio­nary, 4th Ed., Page 1176

On the face of it, non­res­i­dent sounds like some­body who doesn’t live there and res­i­dent sounds like some­body who does. But I am firmly con­vinced (by other usage and pro­vi­sions asso­ci­ated with the word non­res­i­dent in the code) that the col­lo­quial mean­ing is not the legal mean­ing of these words. And this is where the Buck Act, Zip Codes, etc. do apply.

You qual­ify your­self as a “res­i­dent” if you have a free deliv­ery postal address. Res­i­dents and nonresident/inhabitants alike are sub­ject to excise taxes (like the income tax). Also a Social Secu­rity par­tic­i­pant or any­body receiv­ing fed­eral ben­e­fits addressed to them per­son­ally is a cit­i­zen of the United States and a “res­i­dent” of their State.

If your con­duct matches the def­i­n­i­tion and/or you elect on gov­ern­ment forms by your sig­na­ture to be a res­i­dent, then you have estab­lished your­self by law to be a “resident”.

All State codes define the word “res­i­dent” and read sim­i­lar to the fol­low­ing statute.

Inten­tion to estab­lish a per­ma­nent res­i­dence in this state is a fac­tual deter­mi­na­tion to be made, in the first instance, by the prop­erty appraiser. Although any one fac­tor is not con­clu­sive of the estab­lish­ment or non estab­lish­ment of per­ma­nent res­i­dence, the fol­low­ing are rel­e­vant fac­tors that may be con­sid­ered by the prop­erty appraiser in mak­ing his or her deter­mi­na­tion as to a per­ma­nent res­i­dence in this state:

1. For­mal dec­la­ra­tions of the appli­cant.
2. Infor­mal state­ments of the appli­cant.
3. The place of employ­ment of the appli­cant.
4. The pre­vi­ous per­ma­nent res­i­dency by the appli­cant in a state other than this state or in another coun­try and the date for­eign res­i­dency was ter­mi­nated.
5.The place where the appli­cant is reg­is­tered to vote.
6. The place of issuance of a driver’s license to the appli­cant.
7. The place of issuance of a license tag on any motor vehi­cle owned by the appli­cant.
8. The address as listed on fed­eral income tax returns filed by the appli­cant.
9. The pre­vi­ous fil­ing of any State tax returns by the applicant.

It seems clear from the above lan­guage that the Leg­is­la­ture intended by the gen­eral and unqual­i­fied use of the term ‘res­i­dents’ to dis­tin­guish this class of per­sons. Thus, the Leg­is­la­ture has made a dis­tinc­tion between res­i­dents and non res­i­dents. It would appear in the absence of any leg­isla­tive direc­tion oth­er­wise that the above-mentioned ‘fact-plus-intention’ test should be applied to deter­mine if an indi­vid­ual is a res­i­dent or a non­res­i­dent of the state in each par­tic­u­lar case.

A “legal res­i­dence” is a loca­tion where a per­son is presently liv­ing with the present inten­tion of mak­ing it his per­ma­nent abode. A per­son may have sev­eral tem­po­rary local res­i­dences, but can have only one legal res­i­dence. A legal res­i­dence, or domi­cile, is the place where a per­son has fixed an abode with the present inten­tion of mak­ing it their per­ma­nent home.

Legal res­i­dence” is defined as the “per­ma­nent fixed place of abode which per­son intends to be his res­i­dence and to which he intends to return despite… tem­po­rary absences.” Black’s Law Dic­tio­nary 807 (5th Ed.1979)

While sub­jec­tive inten­tion is the best evi­dence of “legal res­i­dence,” the courts have clearly rec­og­nized that res­i­dence may be estab­lished by objec­tive facts as well. Res­i­dence is a mat­ter of objec­tive fact, although sub­jec­tive intent is the best proof of domi­cile, this is not to sug­gest that proof of legal res­i­dence can­not be mea­sured by objec­tive factors.

If you elect to be a cit­i­zen of the United States or a US cit­i­zen by sign­ing on a gov­ern­ment form, you simul­ta­ne­ously elect to be a “res­i­dent” of your State. All of this decep­tive legal lan­guage is nec­es­sary for the government’s legal pur­poses because the States have been con­quered and occu­pied, but not com­pletely absorbed by the fed­eral authority.

A Tenth Amend­ment limit on fed­eral author­ity was affirmed in the recent Brady deci­sion. Because the States accept fed­eral funds and fed­eral author­ity with the funds, it’s dif­fi­cult to tell where mar­tial law fed­eral author­ity begins and fed­eral author­ity from finan­cial incen­tive ends. But, prac­ti­cally speak­ing, it does not mat­ter in the legal sys­tem. The effect is the same.

Your Right to Travel or Lib­erty of Move­ment Right is a com­mon law right and if you can­not get under the com­mon law because you have sta­tused your­self as a res­i­dent, you only have civil rights. Civil rights are the rights of 14th amend­ment cit­i­zens. They are leg­is­lated by Con­gress and are not the Bill of Rights rights.

Con­gress has not leg­is­lated a right to travel. I have seen the propo­si­tion that a State can­not inter­fere with your 14th Amend­ment right to go on the high­ways from State to State. The right to go on the high­ways among the sev­eral States with­out State inter­fer­ence has been held by the court to be a 14th Amend­ment Con­sti­tu­tional right.

But the case in ques­tion did not involve “rea­son­able state reg­u­la­tion” like insur­ance and tags and licenses and I think that has been upheld against “res­i­dents” on numer­ous occa­sions. And res­i­dents in court are in a civil law venue under mar­tial law.

So, your right to travel with­out license, tags, and insur­ance is there in the com­mon law if you can get sta­tused to be under its pro­tec­tion and IF you can deal with the law mar­tial law enforce­ment offi­cers, judges, and procedures.

Com­mon law abate­ment pleas can keep you out of their traf­fic court, but I don’t yet know how you get your impounded car back. This com­mon law right could be extin­guished by a treaty, but so far as I know has not been, yet.

In con­clu­sion, it is our opin­ion, unless judi­cially deter­mined oth­er­wise, that the word ‘res­i­dent’ as used in the Law, means a per­son who makes his home or place of abode within the geo­graph­i­cal bound­aries of the State with no present inten­tion of mov­ing out­side the State or district.

Now under­stand­ing the use­age of the word, look around at it applied to many sit­u­a­tions where juris­dic­tion is assumed, e.g. RESERVATION, RESET, RESTORE all pre­sump­tions of a faulty state, need­ing some sort of cor­rec­tional appli­ca­tion to address non mem­bers and incor­po­rate all per­sons within its quasi boarders.

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Education vs Cultivation


[define:Education] vs [define:Cultivation] How would you best describe a per­son who has accom­plished a great deed of stud­ies? Most would say: edu­cated and they are cor­rect. How­ever, how would you describe some­one who has not stud­ied at all yet he or she is very gen­tle, polite and acts as a bright indi­ca­tion of civilization?

I would sug­gest the most appro­pri­ate word for it: cul­ti­vated. This word is orig­i­nally used for crops mostly, describ­ing the whole process of plant­ing, and care­tak­ing of use­ful and edi­ble goods in the fields.

The appli­ca­tion of the word I’m sug­gest­ing has two main mean­ings. First, it reflects the process of help­ing some­one cre­ate a full and coher­ent per­son­al­ity. Sec­ond, it indi­cates that there are fac­tors affect­ing someone’s per­son­al­ity and ideas related to the subject’s envi­ron­ment. In our days the vast major­ity of young peo­ple are educated.

That means they have at least some type of degrees like a high school degree as the low­est stan­dard mov­ing on to uni­ver­sity degrees most com­monly. Keep­ing in mind that most peo­ple start school at the age of 5 approx­i­mately and by acquir­ing a uni­ver­sity degree they will be some­where between 21 and 25 years old, we notice that a respectable sum of years from our lives is behind stu­dent desks.

The point is what do we actu­ally learn in all these years? Almost every­one mas­ters the basics of edu­ca­tion mean­ing math, physics, his­tory and all sorts of courses at their basic level and some oth­ers learn a craft or gain exper­tise in other sci­en­tific fields. How all these help us being a bet­ter person?

Many stud­ies have proved in recent years that there is a rela­tion between the level of edu­ca­tion and the crime rate in soci­eties. Noth­ing more than that. Also, that con­clu­sion is rather… incon­clu­sive if we accept that in high pros­per­ity soci­eties there are less motives for com­mit­ting crimes.

On the other hand it is com­monly accepted that edu­ca­tion increases respon­si­bil­ity of actions, pro­motes work­ing in a group and most impor­tantly cre­ates val­ues and ideals for young peo­ple. How­ever it is not the only fac­tor that cre­ates ideals and values.

Oth­ers may include fam­ily, friends and work asso­ciates. Also, the gen­eral soci­ety we live in makes actions look appro­pri­ate or inap­pro­pri­ate respec­tively. Let’s take a look at an exam­ple. Lit­ter­ing is not a crime in most coun­tries, yet it is more approved in east­ern cul­tures rather than the west­ern. Why so?

Every­body knows that lit­ter­ing is not a good thing for the envi­ron­ment edu­cated or not. In our exam­ple we must note that the west­ern­ers used to lit­ter more, cen­turies before it became com­mon belief that lit­ter­ing is a bad thing. On the other side, in east­ern coun­tries the lit­ter­ing prob­lem became more evi­dent dur­ing the past cou­ple of cen­turies when more con­sum­ing goods were intro­duced and the level of pros­per­ity grew at almost the same rate as the one of pop­u­la­tion. So, that’s were the word cul­ti­va­tion blends in.

The dif­fer­ent lev­els of pros­per­ity among the peo­ple of the world can affect social cul­ti­va­tion which is irrel­e­vant from edu­ca­tion. Poor nations whose peo­ple have to face more sig­nif­i­cant prob­lems than the one of the above exam­ple (lit­ter­ing) are bound to delay the adap­ta­tion of west­ern val­ues from their societies.

Glob­al­iza­tion or titled locally as Region­al­iza­tion does not help the above pro­ce­dure. Notic­ing how peo­ple live in more devel­oped coun­tries makes the peo­ple of less devel­oped coun­tries want to expe­ri­ence the same things as the rest. In that effort they skip steps of becom­ing more cul­ti­vated as we might say.

The phrase “the end jus­ti­fies the means” comes more often to the sur­face. A few cen­turies ago, the nations along the globe which did not inter­act and lived in their own closed soci­eties had dif­fer­ent lev­els of cul­ti­va­tion directly linked to the evo­lu­tion steps.

There were the rich and wealthy and devel­oped Eng­lish peo­ple want­ing to intro­duce to India by force their way of think­ing. The same hap­pened in almost all the colonies of the super­pow­ers at the time. It could not hap­pen to the nations that were of no inter­est to the global pow­ers, such as many nations in Africa, in Asia and in the Mid­dle East long time before the use of oil was discovered.

In more ancient times the same exact thing hap­pened. The few cen­ters of civ­i­liza­tion existed and all the oth­ers were thought to be bar­bar­ians with their soci­eties fol­low­ing a dif­fer­ent pace in the race for evolution.

Today, that we all evolve at the same time some nations have to take longer steps than oth­ers to fol­low them. That cre­ates lack of cul­ti­va­tion in their soci­eties. Every farmer knows that they can­not go directly from plant­ing to har­vest­ing but it takes rather a lot of time and effort to reach the final product.

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VOTE BEN 2010 lord of Brantford


I think you’d Like Me when I’m ANGRY! Vote BEN 2010! lord of Brantford!

As a mem­ber of both the Kanienke­haka Nation and the greater com­mu­nity at whole, my elec­toral options have been lim­ited, I have never became a mem­ber or pledged my alle­giance to any other nation but the kankienke’haka né Onkwehonwe:né’ha. This vital piece of infor­ma­tion excludes me from par­tic­i­pat­ing in the munic­i­pal elec­tion (Munic­i­pal Elec­tions Act, 1996; Qual­i­fi­ca­tions of elec­tors), also it excludes the same while voting.

I am not Cana­dian, and to end any assump­tions I have cre­ated a per­sonal dec­la­ra­tion of sov­er­eignty, expa­tri­a­tion and dis­il­lu­sion of all pre­vi­ous polit­i­cal and national alle­giances. This dec­la­ra­tion is pro­duced from the base of all inter­na­tional law. We are divine and cre­ators of the worlds we live in, the laws you live by or rather the code of ethics and the honor dis­played is cru­cial to learn­ing to live by “The Right of Self Deter­mi­na­tion” while find­ing bal­ance in all aspects of life.

As a mem­ber of a so-called Tribal Nation (Kanienka’haka/Mohawk), one with no pos­si­ble way to have proper rep­re­sen­ta­tion through the bal­let with out tak­ing on the sta­tus of a cana­dian, the roles and respon­si­bil­i­ties of such a citizen.

This process does become an inter­na­tional vio­la­tion of the covenant chain “two row wampum” an Inter­na­tional Con­tract, that sep­a­rates the nations and polit­i­cal bod­ies from inter­fer­ing with national and polit­i­cal “sov­er­eign” mat­ters. One that raises many ques­tion of juris­dic­tion and tax­a­tion, land dis­putes, issues that are not for the faint of heart, how­ever liv­ing in two worlds at times you get a glimpse of shared pros­per­ity and understanding.

This is one, but a crit­i­cal fac­tor in my cam­paign and suc­cess, I have a solid under­stand­ing of the needs of the city, and I plan on get­ting to know as many faces and share as many sto­ries and ideas in the next few month, Even with the qual­i­fi­ca­tion issue.

I will be actively cam­paign­ing to share my vision and gain sup­port of my national neigh­bors, friends and family.

Liv­ing Together, Plan­ning Together, Work­ing Together

~Ben­jamin II

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Motivation vs Inspiration

Moti­va­tion vs Inspiration

Moti­va­tion and inspi­ra­tion are two words that are often used inter­change­ably. How­ever, there is a fun­da­men­tal dif­fer­ence, and under­stand­ing this dif­fer­ence makes a whole lot dif­fer­ence in the qual­ity of your life.

Moti­va­tion is based on lack

Moti­va­tion is what you feel when you hit the bot­tom. Or when you hear a moti­va­tional speaker talk about how he dou­bled his income by prac­tic­ing his suc­cess prin­ci­ples. It’s based on lack. You seek out some­thing you don’t pos­sess. That is, your think­ing mind seeks out what it thinks miss­ing in you.

So when you are moti­vated, you are dri­ven to work hard. For a while, this is great. But soon, you run out of gas. The stress of pres­sur­ing your­self to be some­one you are not wears you out. This is why few peo­ple suc­ceed with moti­va­tion in the long run.

It doesn’t mean your willpower is weak. Moti­va­tion has innate prob­lems. If you intu­itively felt weary or even depressed at moti­va­tional arts (you know, like the photo of a climber with the word “Suc­cess” or “Per­sis­tence”) or felt uncom­fort­able with moti­va­tion speeches and slo­gans, you are not alone and you are quite keen at sens­ing some lies.

Moti­va­tion is more or less manip­u­la­tive. Many orga­ni­za­tions and their man­agers use moti­va­tion to push peo­ple to their goals, not their own.

Inspi­ra­tion is based on who you really are

Inspi­ra­tion, on the other hand, is what you feel when you read some­thing that deeply res­onates within you. You might also feel inspired with music, arts, or being in nature. I’m talk­ing about the kind of writ­ing, music, and arts that remind you who you really are on the soul level. Or you may be inspired when you are in love.

We are essen­tially the soul in the body. But we often for­get this. This phys­i­cal world is full of dis­trac­tions, and there are var­i­ous peer pres­sures to stay in the social cir­cles based on mate­ri­al­ism. Deep down, how­ever, we never for­get who we really are. And this sense of self real­iza­tion comes to sur­face when we expe­ri­ence some­thing as beau­ti­ful as we knew in the spir­i­tual world. This is inspiration.

When you are inspired, you are empow­ered. You are becom­ing who you really are, so there is no manip­u­la­tive pres­sure. Instead there is expan­sive joy. This soul level joy con­tin­ues as long as you stay inspired, and los­ing this inspi­ra­tion is the last thing you want. Unfor­tu­nately, we still do lose our inspi­ra­tion — again, this phys­i­cal world is very dis­tract­ing — but even when you do, the expe­ri­ence leaves you feel­ing warm inside.

Moti­va­tion and inspi­ra­tion in the real world

Not many peo­ple use these two words with clear con­scious­ness, so you need to be your own author­ity to tell which is which. Just because a book says it’s “inspi­ra­tional” doesn’t mean it is — it may be motivational.

For instance, I hap­pened to see an “inspi­ra­tional” web­site that said, “This is your sec­ond act…your chance to live large so that you don’t wake up one morn­ing, decades too late, won­der­ing what the hell just hap­pened.” Do you see how it uses the fear tac­tic and sense of lack to get peo­ple to action? I call this moti­va­tional. A bad one at that — I don’t like the age dis­crim­i­na­tion it’s based on.

The exam­ple of inspi­ra­tional resource is hard to quote because each per­son is dif­fer­ent so each per­son finds dif­fer­ent things to be inspir­ing. For me, Mar­i­anne Williamson’s fol­low­ing quote has been super inspi­ra­tional. As I wrote in my eBook, it changed my life:

Our deep­est fear is not that we are inad­e­quate.
Our deep­est fear is that we are pow­er­ful beyond measure.

It is our light, not our dark­ness that most fright­ens us.
We ask our­selves, Who am I to be bril­liant, gor­geous, tal­ented, fabulous?

Actu­ally, who are you not to be?
You are a child of God.
Your play­ing small does not serve the world.
There is noth­ing enlight­en­ing about shrink­ing so that other peo­ple won’t feel inse­cure around you.
We are all meant to shine, as chil­dren do.
We were born to make man­i­fest the glory of God that is within us.

It’s not just in some of us; it’s in every­one.
And as we let our own light shine, we uncon­sciously give other peo­ple per­mis­sion to do the same.
As we are lib­er­ated from our own fear, our pres­ence auto­mat­i­cally lib­er­ates others.”

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